Dr. Adam Bradford, a GP in the UK, has written a new book which poses the view that Jesus was more influential in 1st Century Judaism than we’ve been led to believe by the standard exegesis of the Gospels. Bradford isn’t a reputation-making rad-scholar or dismissive sceptic, but appears to be a Christian – he attends the Charlton & Blackheath Christian Fellowship and apparently preaches there.
First, here’s a couple of reviews of his book to get the basics of his thesis…
At the Daily Mail …and repackaged here by Breaking Christian News
Zeenews (India)… Jesus’ father was an architect, not a carpenter: Book
New Book Claims Jesus’ Father Was Really an Architect …at unbeige
Jesus was son of an architect, book claims …at the UK Telegraph.
Claude Mariottini, a Brazilian-born OT scholar at Northern Baptist Seminary, gives a few professional thoughts on the book at his blog… here …and… here …questioning the historical strength of Bradford’s thesis, though Mariottini seems to at least think it plausible.
Finally, the book itself, The Jesus Discovery, is available from Templehouse Publishing, which seems to be a self-press set-up by Bradford. OK. So no “peer review” – though Biblical scholarship isn’t as big on peer-review as the hard sciences.
In a nutshell what Bradford claims is that JC’s father*, Joseph, was a “tekton” – an ‘architect’ not a ‘carpenter’ or ‘construction worker’, as tradition and rad-scholarship claim respectively. More significantly he trained Temple priests in construction on Herod’s Temple – a significant role and one that goes a long way towards explaining JC’s relationship to the Temple establishment. But it also seems to explain the curious traditions that surround JC’s brother*, Jacob/James.
Jacob/James was called James the Just in tradition, a term that Bradford also notes is associated with Joseph – who the Gospel calls “a Just (man)”, except the (man) bit is a translational interpolation. Could he have been “Joseph the Just” just like his son latterly was? Hegesippus has this to say about James…
After the apostles, James the brother of the Lord surnamed the Just was made head of the Church at Jerusalem. Many indeed are called James. This one was holy from his mother’s womb. He drank neither wine nor strong drink, ate no flesh, never shaved or anointed himself with ointment or bathed. He alone had the privilege of entering the Holy of Holies, since indeed he did not use woolen vestments but linen and went alone into the temple and prayed in behalf of the people, insomuch that his knees were reputed to have acquired the hardness of camels’ knees.
If James, and JC before him, were mere Galilean peasants, then how did such a major tradition arise about him, a tradition that gave him High Priestly privileges. Interesting Josephus has more to say about James than JC…
And now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Ananus, who was also himself called Ananus. Now the report goes that this eldest Ananus proved a most fortunate man; for he had five sons who had all performed the office of a high priest to God, and who had himself enjoyed that dignity a long time formerly, which had never happened to any other of our high priests. But this younger Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, he thought he had now a proper opportunity. Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king, desiring him to send to Ananus that he should act so no more, for that what he had already done was not to be justified; nay, some of them went also to meet Albinus, as he was upon his journey from Alexandria, and informed him that it was not lawful for Ananus to assemble a sanhedrin without his consent. Whereupon Albinus complied with what they said, and wrote in anger to Ananus, and threatened that he would bring him to punishment for what he had done; on which king Agrippa took the high priesthood from him, when he had ruled but three months, and made Jesus, the son of Damneus, high priest.
In effect Josephus squarely places the opposition by the Pharisees to Ananus, as being because of his illegal acts against James and his fellow Nazorean Jews. Later traditions, quoted by 4th Century Church historian Eusebius, indicate that many felt the Zealot War against the Temple Establishment, and its Roman patrons, was due to Ananus’s condemnation of James & the others in c.62 CE, which eventually lead to open hostilities in 66 CE. Some scholars, most notoriously Robert Eisenman, have claimed James was a Zealot leader, though clearly a peacemaker since his removal meant the advocates of violent action won the day. As the Gospels all appeared to have been redacted into their final forms post the First Jewish War (66-73 CE), and the Synoptics focus on prophecies by JC about the War, there would be a natural tendency to silence the Zealot connection and advocate a peaceful Gospel, not a Zealot-like opposition to Rome.
So was JC more important than we’ve imagined to the 1st Century Jews? Josephus is our chief source, outside the Gospels, for details of that time and JC isn’t mentioned very much. He seems a minor flicker of interest for Josephus, rating less copy than John the Baptist or even James the Just. But then Josephus was trying to appeal to the Romans, who may well have faced Jewish “riots” in Rome over JC in c.49 CE, plus suppression of Roman Christians by Nero in c.65-66 CE. Would you write much about a possibly illegal sect of your religion when trying to impress your patrons about your religion – a religion that, one version of which, had inspired a recent War that saw the deaths of a million or so Jews & Gentiles alike?
*by ‘father’ and ‘brother’ replace with the relevant familial relationship your Church teaches about JC’s ‘relatives’ if you’re Orthodox, Catholic or otherwise believing in Mary Ever-Virgin.