For a long time the idea of a “Suffering Messiah” as a specific individual was assumed to be a purely Christian invention and totally unprecedented in Judaism. However, ever since the Dead Sea Scrolls were brought into the light in the late 1940s the religious opinions of Jesus’ near contemporaries have proven to be contrary to scholarly opinion. Very recent work on a 1st Century BC text written on a stone slab, Hazon Gabriel, has brought an even stronger link with Jesus to light – the expectation that a Righteous One, perhaps a Messiah, would be raised to life after 3 days!
Israel Knohl on the Messiah Before Jesus
…Knohl discusses the Hazon Gabriel as evidence for his own view that a Messiah preceded Jesus.
A PDF of a scholarly article by Knohl on the Hazon Gabriel
…Knohl discusses the dating and reconstruction of the text, in scholarly detail (i.e. with real Hebrew Words! 😉 )
New York Times article on the work… but hurry it might get ‘archived’ and cost money
…so what does it all mean?
For me, as a Christian, it explains the prophetic expectations – as so interpreted in Jesus’ time – that drew the crowds to him and shaped the faith of the first Jews who believed.
Does it damage Christ? Not in the least – how can people hope for a Risen Messiah is there is no expectation that he will do so?
So why do the Gospels claim the disciples didn’t understand what Jesus said about his dying and rising again? Good question, that has two angles – first, what did the disciples really expect of Jesus? That he would be the Triumphant Messiah who would cast out the Romans from Judea? If your long hoped for Messiah says “I’m going to be killed” then it’s only human that you won’t listen, even if you have heard prophecies like that before. Knohl claims there was a previous Messianic figure, Simon, who died c. 4 BC – and there were prophecies about him, and no apparent Rising, so perhaps that’s what the disciples are trying not to see when Jesus starts echoing his (apparently) failed precursor.
Second, how did the editors of the traditions that became the Gospels handle the original material? What really went on between Jesus and his first talmidim? Did it embarass the later Orthodoxy that has, apparently, “ret-conned” much of the Gospel account itself? Actually I have no good reason for thinking that was re-written, but it’s always a possibility.